Imperfect Tomatoes: On Leaving No Cabbage Behind.

The problem with imperfect tomatoes is that they lead you to lone cabbages.

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“My daughter thought of it, really,” the farmer was telling us.  We found ourselves at the tail end of the St. Paul Farmer’s Market.  “And people seem to take to it, you know.  She’s twelve and she knows that imperfect things are still good, I mean, look at me…”

I gave him a look that said he didn’t have to sell me, anymore.  We pulled out $4 instead of shelling out an extra buck for a carton of perfect tomatoes.  We bought the last carton of imperfect tomatoes on the table.  We had a full bag of fresh vegetables and began our retreat, avoiding the gaze of the remaining perfect tomatoes teetering on the edges of tables, taunting us for our poor taste in bruised and wonkus vegetable-fruits.  I felt defensive.  So, I turned to my Someone and tried to be proud in a loud sort of way.

“It’s just that, I love our Imperfect Tomatoes!”

“I know,” he said.

“It’s just that, anyone can pick the Perfect Tomatoes!”

“That’s right,” he said.

“And we will be sure to use our Imperfect Tomatoes right away, because they are special!”

“Uh huh,” he said.  I felt like I saw him eyeing the organic golden grape tomatoes by the hummus lady.  I was getting desperate.  I needed a clincher, and fast.

“I am an Imperfect Tomato!” I said.  People were looking, or they weren’t.   So my Someone stopped and turned to me–

“Yes, you are.  I am also an Imperfect Tomato,” he said.

“We are all Imperfect Tomatoes,” I corrected.

“We are all Imperfect Tomatoes,” he agreed.

“I love them,” I said.

And in this way, we nearly left the Farmer’s Market.  Until we saw the last cabbage in the basket.

“It’s a lone cabbage,” I said.

“Okay,” said my Someone.

“It’s the very last cabbage, alone in the basket.  No one else picked this cabbage–”

“Do you want this cabbage?” he asked.

“Well we can’t leave a Lone Cabbage,” I said, “especially when we’ve already chosen Imperfect Tomatoes.”

Doves and Serpents: On Being Bad and Good

I was working out how it is that he could always default to do the honest thing, and I would always default to stirring the pot.  Original Sin was clearly the answer.  And so in this way, we batted the idea around the camper.

“Maybe not everyone is born with it,” I told my Someone.  “Maybe, Original Sin does exist, but only a few people are born with it.”

My Someone is opposed to Original Sin.  At least he was.  Until the question of who had it and who didn’t became irresistible.  I had him in the pot, and I was about the put in the stirring spoon.  A regular serpent coaxing him to the tree.

“Okay, then,” he proceeded cautiously, “then what am I?”

“You are born Good,” I said definitively.  He seemed to be okay with this.

“Then what are you?” he asked.

“Oh man, I am Bad.  I am really, really Bad,” I said.

He laughed.  He resisted.  He argued.  But then, he gave in.  The game was on.

“What about Ryan?” he said.

“Good.”

“Matt?”

“Bad.”

“Jessica?”

“Good.  Obviously,” I said.

And in this way, we split the world in half.  But then, it was time to get down to logistics.

“So does that mean everyone Bad is going to Hell?” he asked.

“I’m not sure that Hell has anything to do with it,” I said.  And it didn’t.  And it doesn’t.  Because the idea was becoming more clearly foggy.

“Wait a second,” said my Someone seriously, “What about Mike?”

“That throws a wrench in it,” I said.

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What if it goes like this: that we are all full of Good and Bad, with some born Good and some born Bad, and upon meeting the opposite of yourself, you ingest a bit of their natural selves to your natural self.  What if it is that being born Bad means you spend your time fighting to be Good.  What if being born Good means you spend your time fighting to stay Good.

Superman, Good.

Batman, Bad.

They are both fighting for the same Good.  And any nerd will tell you there’s a perk to being either.

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“Maybe I just have too much Western religion left in me to tolerate the word ‘Bad,'” Bryan told me as I walked around a Minnesota campground trying to get better service.  It had been almost of week of Good and Bad running through my brain, and I was needing an expert.

“But what about the thing that happens when we walk down steps,” I pressed him, “How my Someone just walks down the steps, but I want to push the person in front of me down the steps?”

Bryan conceded this as an excellent point.  This is the part where I let Bryan off the hook.  This is the part where he told me about the two Creation stories in Genesis and vague details about a long ago paper that he maybe didn’t believe, anymore.  This is also the part where Bryan and I could sort of agree that maybe Bad isn’t the opposite of Good, but maybe Bad is just the Other of Good.  But then Bryan set me free with a little more information and an internet browser on the ready.  Because, truthfully, my Someone did seem to be Good and I did seem to be Bad.  But my Someone was not Better than me.  Just Other.

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It goes like this: that once God breathed into man and woman.  Then, another time or maybe at the same time, he made man from dirt and woman from a rib and didn’t breathe into them at all.

My Someone tells me I smell like dirt.  In the good sort of way.  I always thought that was because I was the daughter of a ditch digger.  But now, it makes me wonder if I was the half that wasn’t breathed into by God.  The Bad half.  The half that has a need for the Jewish mythology of Lilith as First Lady instead of Eve.  The half that never hears God as a still small voice like everyone else seems to, but keep my hands moving in hopes that I am still working for Good.  Like Mother Theresa.  Like Jesus Christ.  All these prayers and no answer but the wind moving through the trees in the Garden.

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“What good does it do?” my Someone was yelling, “to know that you are Bad and I am Good?  What if you are Good?”

“But I’m not Good,” I said quietly.  We had been fighting for days.  “I’m Bad.  I am always, always Bad.”

“Then what good is it to be Good?” he said.

A few days later, Bryan asked me if maybe being born Good came with its share of guilt for having been born Good.  I wish I had thought of this before I refused to answer my Someone at all.

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What if it’s like this: What if the Bad and the Good are just a way of dealing with the world.  The Bad are already aware of all the Bad, because they are Bad, so they can see the Bad coming.  And they are always being persuaded and surprised and delighted by the Good.  And so the World is always becoming a better place.  The Good, though, only knew about the Good, and are always being caught off guard by the Bad.

What if it’s that the Bad need the Good to not lose hope, and the Good need the Bad to not lose footing.

Wise as serpents, gentle as doves.  That business.

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“But I don’t think I’m Good,” my Someone insists, as he reads over my shoulder.  He becomes more exasperated the more we talk about it.  “In fact,” he persists, “I was once told I am the Son of Cain.”  Now, he tips his hat to me and gets me another glass of water without even needing to ask if I want one.  I do.

“Okay,” I say.  The Good are always denying their Good-ness.  It’s what makes them so Good.

Me, though– I am always looking for someone to tell me I am Good.  I am never full enough of Good.  Maybe it’s the curse of being Bad: always wanting more Good.  The hunger is endless.  My Someone wouldn’t know what that’s like.  All he knows is Good.

What We Said A Few Days Later: On This Again.

“I think I found out what God wants,” he told me a couple days later.

“What is it?” I said, stopping my reading.

“I think he wants everyone to be saved.”

“Really?  Is he going to do it?”

My Someone stopped and read a little further.

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“I’m not sure,” he said.

“Jesus again?” I asked.

“Yeah, Jesus again.”

We waited.

“Will you tell me if you find out?” I asked him.

“Yeah.  You’ll be the first to know.”

Parsley: On Communion

Like any good Christian campers, we were celebrating the Passover.  Of course, it wasn’t actually the Passover.  And I wasn’t even really a camper.  I was just the tag-along kid of a faculty member who helped my favorite teams cheat at Capture the Flag, and noted for my future how to ask a boy to campfire.  I spent my days with my best friend Jessica– also the tag-along kid of a faculty member– playing carpetball and sneaking to the back of the Canteen to get free handouts of Nerds and Snickers bars.  We were scolded every other day for locking ourselves in the walk in freezer, listened outside of windows at the request of older girls to find out if the boys were talking about them, and meandered from cabins to mess hall to woods to creek, our tan skin getting tanner and our blonde hair bleaching blonder.  But on occasion, our moms would deem something Important, and we would be required to put aside our free play and Attend an Important Lesson with all of the Older Kids.

This night, it was Passover.  The mess hall was transformed into candlelight, round tables, and smelly Junior High kids trying to keep their thoughts pure in spite of the dim lights and close proximity to the opposite sex.  As with most of the times my mother had me attend Important Lessons, I did my best to emulate holiness and prayed for a joke to break the tension.  And I grappled with the Sadness that goes with trying to learn the Important Lesson of Loving God.

We ate our courses while the Camp Dean explained the Lesson, but didn’t explain the Sadness, and I felt cheated by the lack of authenticity of grape juice for wine and then felt guilty for thinking about wine when Jesus would want me to be thinking about grape juice.  And then I felt guilty for thinking about Jesus when I was learning that there are people who don’t think about Jesus, and that in that moment, I was that person, which meant that I was essentially pretending to go to Hell.  Then I wondered if just by pretending that I was Jewish, if that would count against me on Not Pretend Judgement Day.  And then, for a second, I felt free of Jesus’ ever watching eye– like I could think anything I wanted since I was already going to Hell.  Then, I knew I was definitely going to Hell.  And no one could answer my questions because it was candles and round tables and holiness.  And this was how I rattled around my 10-year-old brain until the parsley.

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My Someone likes to trace our food history back, particularly when we eat something new or are trying to make new what we’ve been eating old.  And we had been eating tabbouleh for weeks.  My Someone wanted to know my first experience with parsley, and I was astonished to be taken back twenty years to a dark mess hall across the table from a chair left open for Elijah, picking up the green sprig and mustering my face into a grimace as I bit down on the garnish.

“The Bitter Herb of Enslavement,” I told my Someone.  “That’s my first memory with parsley.”

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Like in any classic suburban childhood, we did fancy dinner at Olive Garden.  And after makeshift Passover, I was consistently confronted with the leftover garnish on the side of my Shrimp Alfredo.  My secret eating of the Bitter Herb was caught twice by my brother, who insisted that the parsley was actually poison and not to be eaten.  After my parents assured me I wouldn’t die, I continued chewing and swallowed it down.  It was a habit I kept whenever parsley was present.  Although I couldn’t quite remember the details, I knew it was my responsibility– because somebody somewhere had a bad thing happen, I had to keep eating the mock Bitter Herb of Enslavement.  Either until there was no more enslavement or no more bitter herbs.

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When we had successfully botched Passover, the lights came up.  Something about not needing to be in darkness anymore.  Something about Jesus helping us not have to eat things that don’t taste great.  Something about let’s take communion now and be thankful we are not going to Hell in a Challah bread basket.  And then we moved to the chapel and sang songs that kept us safe from other people’s traditions and other people’s Bitter Herbs of Enslavement.

I felt the relief everyone else did.  We are saved!  We are free from Bitter Herbs!  And then I felt the Sadness of the Important Lesson of God’s Love: that the wrong glass of grape juice with the wrong slice of bread is a grave misstep.  Not all glasses of wine are the same.  Neither are all games of pretending what the wine should be.

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I haven’t taken communion in years.  I’ve tried to reconcile myself to all sorts of excuses.  I’m allergic to the Body of Christ.  I am too nervous to go up front.  I am too afraid I will be struck by lightening.  I am too self conscious that my parents or my friends or the strangers around me will sense I am a fraud.  I am too aware that I don’t know how to pretend right.  Out of habit, though, I still swipe the garnish from the side of my plate, trying to chew it thoughtfully– for somebody, somewhere.

Maybe what I am finding out is that it is much easier to chew on someone else’s suffering than to force feed myself shame.  Maybe I am finding that the only tradition more bitter than the Bitter Herb is the bitterness of being excluded from a simple meal of wine and bread– and that somehow, somewhere, someone is being told they’re suffering was for nothing.  That in the end, the wrong meal is sending them away from the Love of God.

Today for lunch, again, we will eat tabbouleh.  It’s no wine and bread, but it nourishes us well and doesn’t leave us feeling heavy.  It gives us strength to keep working away from our daily enslavements, and keeps our brains focused enough to notice those who are enslaved around us.  I’m sure even Jesus would think it was tasty.

Shoes and Tires: On Breaking Up.

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“I just think of stupid things lately,” he’d said to me. “Like, where am I going to do my laundry, or what happens when your tires get low– you’re always driving with your tires low and it’s dangerous!  And your shoes.  You leave them everywhere.  You’re going to trip on them all the time because no one else will be there to pick them up.”

“I will pick up my own shoes, now.” I said.

“But what about that look you give,” he said, “It’s not mine, anymore, and I don’t know where it’s going next.”

“I will pick up my own shoes, now.” I said.

Names and Other Loves: On Calling it for What it Isn’t.

He called me from the other room.

“Nope!” I said.

My Someone– before we knew he was my Someone– had been playing this game with me nearly since we met.

“No?” he said, “Okay, then.  What is it?”

“I want to be Oatmeal Pickens,” I said.

This got a laugh out of him.  It always got a laugh out of him.

“Okay,” he said, “today you can be Oatmeal Pickens.  Now, Oatmeal Pickens, what do you think about finishing this song?”

We should have been more careful.  The more names that are made, the more you are likely to fall in love.  Everybody knows that.

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One of my favorite pop culture icons wrote in her new book that the nicknames we attribute to the ones we love are signifiers of our deep affection– with our pets being the most loved.  I roll around this idea with my 88 pound pooch, Butter.  My Muttly Crew.  Peanut Butter.  Butterdog.  Buttrocious.  Butterloni.  Butthead.  Butteropolis.  Butt-Butt.  Sleepy Dog America.  Buttey.  Crazy Dog Marie.  Buttey-Pajamas.  Cutie Banana Star.  Buttons.  Snifflesnort.  Monster.  Old Face.  Icky Ticky Ticky Tacky Ickle Doggy.

This doesn’t even tap into the twenties of little ditties and songs written just to taunt and love her.

I’m pretty sure my icon was right.

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When my Someone was becoming my Someone and we were fighting the way that two people fight when they are finding out that they are each other’s Someone and are afraid and excited and nervous and happy, he became too flustered and slipped–

“How do I know what you even want?  You don’t even know what you want!  You don’t even know who you are– all you have is your name, and you can’t even decide on that!”

We were quiet.  We both felt the sting of a hundred moments being picked up and examined and thrown in a basket of What-Isn’t-Fun-Anymore.

“Ouch,” I said.

“Baby–” he started.

“That’s not my name,” I said.  “My name is Mallory.  I know that now.”

My Someone and I often try to find the moment we fell in love, but there are too many.  This moment, though, may have been the one where we realized we had already fallen too far.  If we hadn’t, it wouldn’t hurt so much to take back all my names.

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Toehead.  Begonia.  Matilda-Marie.  Motormouth.  Malillery.  These are the names I would respond to when my dad called them.  I liked them all.  Because when you are collecting names, you are collecting love.  And I was being loved.  And now, I am greedy for love.  So I keep on asking for names.

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He called me from the other room.

“Nope,” I said.

He poked his head around the corner.

“Okay,” he said, “Oatmeal Pickens?”

“Nope.”

“Macaroni?” he tried.

“Nope.”

“Stink-Donkey Koogle?”

“No.  Rolodex Diggadoo!” I said.

This got a laugh.  This always gets him to laugh.  We’ve recovered each name we lost, and are making more.

“Okay, Rolodex Diggadoo,” he said, “do you want to take this little Mush-Button for a walk?”

“Yeah, yeah!” I tell him, “Sure thing, Scott-Scott-Tater-Tot.”

Chickadees and Dead Pigs: On Using the Love of God for Fear.

Chicka-dee-dee-dee-dee.

Chicka-dee-dee-dee-dee-dee.

“You see,” Ash explained in her Adirondack lined home, “the first part is always the same.”  She continued to coo–

Chicka-dee-dee-dee-dee-dee-dee-dee-dee…

“The second part of the chickadee call indicates their level of alarm.  It’s their way of telling everyone else how dangerous the situation is becoming.”

That gray morning, parked on her farm, we were drinking coffee and learning to listen to the birds.

“So when I went out to my garden one morning, I was listening to them calling, and all the sudden–

-dee-dee-dee.

Chicka-dee-dee-dee-dee-dee.

Chicka-dee-dee-dee-dee-dee-dee-dee-dee.

and I looked up and said, ‘Really?  Me?  I’m the reason for your alarm?'”

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It was different than my other Hell dreams, mostly on account of there being no actual Hell in this one.  Instead, I was confronted with each of my former pastors, all in a group, banding together for the sole purpose of the soul purpose of convincing me there is a Hell.  Even my dream self is on the fence, anyway, so it didn’t take much.  And they spoke in unison–

“Your belief in no Hell won’t save you from it.  Your belief will never save you.”

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BANG.

The gunshot echoed off the orchard trees and simmered in the air until my Someone’s and my eyes were open wide and expectant.  We waited in reverence before turning to each other, curling up closer as the 8 o’clock morning sun warmed up the camper.

“The pigs are dead,” I said.

“Yeah,” said my Someone.  Then nothing.

Jim had warned us last night, with full apology, when offering us a place to park on his property for the night.  The butcher was coming in the morning, he had said, and while he can’t stomach it, it had to be done and he understood if we no longer wanted to park at the orchard.  Maybe it was curiosity or disbelief or wanting to appear like the kind of people who understand life cycles.  Or maybe it was just the thought of leaving a south Massachusetts bar at 2AM trying to find a rest stop, but we agreed to stay, anyway.

A few minutes more passed.

“I’m too sad to sleep,” I said.

“Me, too,” said my Someone.

So we waited and hoped for sleep.  And when the sound of the gunshot began to detach its imprint, I listened to the birds.  I started counting– the first part of the call always six notes.  The second part I was losing track of.  I thought it was three.  But then maybe five.  And as I kept counting, I realized I was hearing the chickadees, and they were extending their call as I imagined the pig’s blood was running into the ground.  I pictured their little bird faces staring in disbelief.

And then I realized– I am counting their fear.

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I’m starting to think the pastors were right.  My belief won’t save me from their Hell.  Only their belief can save them from their Hell.  But first, their belief had to make a Hell.  And then, they had to convince someone else to be afraid of it.  Because lately, I think we use the Great Love of God as an excuse to make others afraid.

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We knew what we were doing, but we didn’t say it.  But after our goodbyes and thanks to Jim, we walked the perimeter as if there were no gunshots, but we kept our eyes to the ground.  Our dog smelled it first.  I don’t know if it made her afraid or curious or on the verge of a rabid break out, but we pulled her away.

“That’s where the pigs died,” I said.

“Oh. Yeah,” said my Someone.

And we kept walking.  But, somehow, we felt a little better.  Sad, but finally at ease.  Maybe the chickadees’ call was overkill.  Or maybe everyone responds to Blood differently.  Somehow, though, it’s hard to hear anyone but the fearful chickadees.

Gardens and Towers: On Forgiving Each Other and God.

The story is told like this–

There is a lady and a man, though potentially not in that order, and God likes them both well enough.  And they are maybe even happy but definitely equal living in the newest and first flora and fauna.  And then there’s the bad thing that no one knows who to blame for and hardly understands; but the truth is, someone has to pay for the damage.  So God loses out on his Garden he’s been growing and considers a hermit’s lifestyle, something he was tipped off to recently from an oceanic creature he pinched out from his fingertips.  Additional curses are doled out to the lady and the man– not necessarily one worse than the other, just different.  But the difference makes all the difference.  And the lady and the man find the whole thing unbearable, because they will never know what it is like to be cursed in the same way.

Lately, I wonder if the Great Love of God is just an excuse to not love each other better.  Because the Great Love of God doesn’t seem to be able to find a way around our differences, either.

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Then this–

the people are finally all getting along when they decide to build a tower to the sky.  They want to touch God.  And while now we craft all sorts of unsaintly love songs to Jesus with the same sentiment but no action, we aren’t about to get into trouble these kids were about to.

BAM! Confusion.  Chaos.

And suddenly, no one is struck dead in the usual Way, but everyone is given a new tongue.  And everyone’s tongue is ripe in their mouth for a language only they can hear.  And the tower is called off– now God can go back to being an agoraphobic and peak out from under his blinds as the people, once united, are now separated by their differences.  Which still hasn’t been solved today.  Again, no language is better.  Just that only a few people are able to know what it’s like to grow up with that language.  And a few come to understand through Rosetta’s Stone…

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–but then, a few are coming to understand our Garden Differences, too, with a little surgery and an inventory of the heart.  And I wonder, once we are all united and we call the curses off and the tongues go back to how we can all hear them, will God be disappointed?

Will God be disappointed that after being the same and then struck different over and over again, this time we won’t be asking him for any closeness at all?  This time, we will not choose to look for the first magic Garden.  This time we will not try to build a tower tall enough to touch him.  And will God open the door wide and stare at his mailbox at the end of the sidewalk and realize the damage had been done?  There is no return this time?

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Or, will we all be able to forgive God, too, for foiling our plans to love each other?

Then again, I wonder lately if my anger has been for years misplaced on the Great Love of God instead of the ones I love who aren’t looking out at their mailbox for me.

Pineapple: On Speaking in Love.

(It’s a theory or a truth that when)

We say “I love…” we are rolling out the beginning to test what will follow.  To see if the funny movement that is toppling around our insides can be explained–

if the mouth agrees and perpetuates.

“I love…

…pineapple.”

I test to see if this formula will solidify my final thought on the matter.

When pineapple ends, does the mouth move around the fruit’s name like it belongs there?  Does it twist with the thought of the tang and smirk at the edges with the sweet?  Does the mouth wish it wasn’t the name but the thing itself?

We test “I love…” out to know that the mouth and the face agree with the heart and the brain.

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Like when I tried it on you.

When I told you I love you, the mouth knew instantly it was true, because it did not want only the sound of you hovering in front of its lips, but you.  And the ears agreed, too, because they wanted to hear only you from then on.

And this “I love…” test was the most successful in all of history.  And the heart rests easy.

(because not everything can just be spoken into existence.)