forgiveness

But What Did God Say When You Told Him I Was Forgiven?

What exactly did you tell God when you told him I was forgiven?

When I got your letter, I ripped it open like a Band Aid from a furry patch of skin and read it aloud to the room. I read it without emotion and with authority, to blaze the new path you had forged from your silence several states away to my home in New Hampshire. And as my Someone and my friends staying with me that weekend dropped their jaws in horror at its conclusion, I did not. I simply refolded the letter, tucked it back in its envelope, laid it in a drawer and said, “Now then, that’s over– let’s begin our day.” And we did. It was a glorious fall day and the apples were ripe for picking and the pumpkins were big for carving and we spent an entire day thinking of the present moment, reveling in the choice to enjoy the people who have overlapped our timelines, because it is only ever a short while. I forgot about the letter for the following days, but my Someone did not. Every time he opened the drawer, he became agitated. And his agitation at last sent me alone to my studio to respond. Not because I wanted to respond. Not even because I needed to. But because it was a courtesy, like closing the door against the cold when you are the last one in.

The last I heard from you, God had told you not to be my friend anymore. He had told you I made you a bad mother. He told you I caused you to stumble. He told you that my mere existence and beliefs were a mockery to you and yours, and that I must be extricated from your life so that your faith may thrive. It was an incredible feat, I felt, having so much power over you and God. And I had no inclination I was exerting it.

But in the two years since, evidently you call the shots again with God. You’re pushing back. Because before you were helpless– there was nothing to be done. What God said was authority, and you must obey for your salvation on Earth and in Heaven. So it was a real relief, reading the words– “I forgive you… I have repeated these words to myself and to God.” But not because I was forgiven, because we all know that forgiveness is for the one giving it, not the one it is being forced upon. I was relieved because it seems that God has crawled out of the Room of Petty Arguments and has joined the lively discussion of Loving One Another.

But I am curious– how did he take it?

Because the God you told me about was furious. He wasn’t going to let this go. And if it was merely a matter of letting him know, could this have been resolved earlier? Perhaps I could have written down an explanation, a doctor’s excuse of sorts, that allowed you to miss class on Judgement that day?

What exactly did he say? Did he question your authority like I questioned his when you first told me I was banished? Did he grasp for his last semblance of disgusted dignity, clutch his pearls, and declare you a traitor?

Or was it easier than that? Was he as exhausted as you must be of creating small compartments for people, naming these ones right and these ones wrong; these ones are for hell and these ones for heaven? I wonder that he might have been tired of keeping order in the junk drawer of Good vs Evil in his heart’s back closet, endlessly becoming disorganized when some unwanted feeling or memory or unexpected entry shakes the house.

However you convinced him, I’m glad. I’m glad to hear you are feeling better, no longer under the tyrannical force who isolates you from your friends and demands absolute allegiance. But the part that is most exhilarating– the part where you say, “I hold nothing against you. The record is cleared…” It is here that I know you are finally vanquishing this dictator. Because what I remember is that your God gives that authority to no one but himself. You have no agency under him. So it seems for you to locate the record that God created, and then to clear it, means that you have truly slain the monster who held you back. And for this, I am proud of you. Because this means that God is no longer the mask you wear, nor the excuse that you make for the decisions you have made.

But it’s shaky then, isn’t it? Because to override God means that there wasn’t a record to clear.

So the letter, it seems, really wasn’t for me. It was for you. Because a letter for me would say something like, “Hi, how are you?” and “It’s been a while” or even “I’m sorry.” To be clear, I don’t even really need you to say you’re sorry. I know you’ve been in captivity with a relentlessly trifling and small celestial who shrouds your responsibility to yourself and others in vagaries and complication. But the incredible thing about the phrase, “I’m sorry,” is that it is a bright light shown into a dark place. While “You are forgiven” might seem like the same thing, it’s really just another way of saying “I was right and you were wrong, but at least I’m the bigger person about it.” It’s in a kinder direction than “God said I can’t be with you anymore,” but it doesn’t quite hit the mark.

I can see why you didn’t use it, though, because it might not be what you mean. “I’m sorry” is gutting, not for the person it is directed toward, but for the person saying it. It doesn’t give the same soothing affirmation like “You’re forgiven” does. It completely demolishes all semblance of self righteousness. It’s awfully humbling, and can sometimes be held back with an inexplicable rock in the throat, strangling the words as they try to leave.

It leaves you with a few questions, too. Like the question of forgiving oneself.

Sounds horrible, doesn’t it? It is. It’s the medicine you don’t want to take and the only cure. Because if you can eke it out over those chronic replays of the argument in your mind, over the visceral distrust of yourself and the person you are saying it to, over the hubris that is begging you to keep your grit, woman, a path has been cleared for a miracle. Bigger than water walking and better than raising from the dead. “I’m sorry” is a boomerang that flies through the rigid air and returns again. The stone rolls away, the loaves and fishes abound. There is room again to restore.

And here is where the forgiveness actually lives, thrives, and is forgotten.

At least that’s what I’ve heard back from god. Her aim is generally true.

And she told me to tell you, I’m sorry.

A Room to Return to

“I’ve been estranged from my father for over a decade,” Susan told me last Friday night, “but it still hit me. Hard. I went to the funeral, and you know what? I’m the daughter. I get to write the ending.”

I felt like I was looking into my future. But instead of dread, I felt hope. Susan hasn’t been slouching on her responsibility to heal. She’s been writing, creating, living a life of kindness. And when the time came, while her father’s death came as a bigger hit than she expected, she was prepared. No shame. No looking back. Just the steady pace of one foot in front of the other that she’s been keeping intentionally, after years of being pushed under false loyalty and abuse. Susan is an emotional hero.

“You’ve got Oprah and therapy and books– there’s no reason to be mean,” she half laughed. She’s right. We have tools we’ve never dreamed of having. The trick, maybe, is to take the time to use them.

I guess, I had written, that this is as good a time as any to forgive my father.

That was June 2023. I’d been bumbling about with that phrase on the daily since. I’m not sure if I’m any closer, or had known precisely what I thought it would look at. But I am more at ease with the room within me that I keep my parents, their things, and the ideas and hurts and memories– good and bad– I associate with them. The specificity of forgiving my father has been since wrapped up in something I declared as “A Year of Healing.” I said it aloud to myself and my Someone and a few close friends, and it’s been holding for this calendar year, though I feel sure the start was in last year’s June journal entry.

I am now halfway through a year of self-inflicted healing. It is a nose dive to the direct parts of me that sting, after a year of being too busy to tend to the gapes and gashes that are still flaring. Emotional health, in this culture, is a luxury. It’s bougie. Until it is coming out sideways and one is considering quitting everything and hiding under the covers for the foreseeable future. There wasn’t really a game plan when I declared “A Year of Healing.” I didn’t have a graph to chart my progress. But the intention is such that I am guided by an impetus, a knowing, that I’ve always known and have recently stopped listening to. Healing was a matter of opening my ears again and letting what I knew to be true guide me.

Damn, this sounds woo-woo as shit.

But the truth is, in my slowed down intentional movements, I can almost hear the squiggle of sinew regrowing and attaching itself, the crackle of scab softening back to skin. I walk on the brink of tears, open and ready, and while that feeling was a waking nightmare to me last year as I was holding it together, this year the feeling is freeing. At any moment, I could sink myself deep into an emotion so rich that I will cry. The only thing different is that instead of fighting it, I welcome it. Like a portal to another world. Or rather, a portal to myself.

I began more intentionally acknowledging The Room within me this spring. My Someone had come down with some awful cold that knocked him out. I figured it was a matter of time before I caught it, but in the meantime, we took precautions wherein I slept in our upstairs loft as he sequestered himself in our room. I delivered meals and activities, and otherwise took over my own space with abandon. Colored pencils and pens and journals everywhere, where I journaled a minimum of two hours a day, trying to tidy up The Room.

I felt ashamed. This room, this place within me, has been all over my blogs, my songs, my conversations for years. I was sick of this room. I was sick of everyone knowing this room existed. And then, in a physical room of my own for a week, I recognized that it is just a room. Everyone has a room within them that is dedicated to their parents– whether their parents were there or not. We all have to contend with where we came from, and what their presence or lack thereof left in this room. We cannot expect that this room will suddenly disappear. It is a permanent fixture. The best that we can do is tidy it up, sort through the things, and with any amount of endurance and time, be able to leave the door open without feeling our insides rebel against us.

That was my goal this spring, I realized. I would return to The Room and tidy it enough that I could leave the door open without cringing. I could walk by The Room and acknowledge its place in my house, and continue about my day without it ruining my dinner. I pushed boxes around. I removed some knick knacks. I replaced some of the stacks of papers with a house plant. I opened a window and let the dust float around. Then I carefully wiped the surfaces down. I shook out the rugs. I investigated the room. In doing this, I no longer felt ashamed. I felt… peaceful. There was nothing in that room I didn’t know about, and if there was, I had the ability to remove it. Or leave it and feel the discomfort. For a month, I walked by The Room and continued the work of uncovering. And while there are still a few broken shards of god-knows-what beneath the table, and an unhealthy amount of dust on a few unpacked boxes, there is progress. I leave the door open. I really don’t mind it in there when the window is left open.

I am lucky, I realize. I have had years of contending this room before Pinteresting it. This room was behind a few walls I had to bust through– a secret room. The big demolition is over, sure. But the work never is. And there is no fear or shame in returning. If I have a conversation with my sister or my mother about our family and some unsavory memory gets placed in that room, I leave it for a bit. There’s enough space for it. But it is up to me how long it stays, or how useful it is. It’s not a matter of ignoring what is put in that room. It’s a matter of finding its place.

When I was growing up, a bear attacked our door up at our cabin in the woods in the Allegheny Mountains. What my parents could figure was that the bacon grease from our previous weekend’s breakfast had brought the bear to us. Judging by the destruction, it wasn’t going to easily give up, either. For the weeks following, when we would leave the premise, all food was locked up tight in the fridge, and a can of bacon grease was carried out and up the hill. We’d stop at the first big curve at the top of the driveway and walk back the can to the meadow where three huge rocks clumped together– the bear cave. We’d leave the can of grease there and depart. On our way back in the next Friday night, we’d stop and pick up the empty can to reuse. We never had a bear attack again.

I’m certain I’ve told this story before, tying it into some offering to the gods. But it’s been floating to mind lately as I consider The Room. While not everything that happened to me is my fault, and this is not an analogy of victim blaming, I do think of the proverbial bacon grease I have held onto in my Room. What has ended up in that room might not be all my fault, but what I choose to keep there is. The bait that allows those historical and emotional bears to break down my front door and make a mess of the place– that, I can choose to let go of, to walk it to the top of the hill. To let it feed some other source that is only destroying me.

Forgiveness, it turns out, does not need to be requited to be effective. At least not always. Forgiveness, sometimes, is a matter of kicking out the bacon grease so the bears don’t eat you alive from within.

And it is in this way that I am forgiving my father.

I do not envy my Someone. In recent years, he’s been conducting his own demolition to get to his Room. Recently, he found the door and opened it to find the place an absolute disaster. He can’t make heads or tails of what to keep and what to throw away. We discussed it safely in our truck as we drove right through the middle of the country, as far away from each of our childhood homes as we can get without nudging to one side or the other. I had told him about my room again after our show the previous weekend when a woman approached me afterwards and said, “Your songs about your parents, god I can just relate so much, and I’m old now but I just think– what the hell? Why am I not over this yet? Why am I back here again?”

For the record, Jane is not old. She’s only in her 70s. And in your 70s is as good a time as any to look at your Room and decide it might need a little more tidying.

“It’s just a room within you that you have to occasionally return to,” I tried. She nodded, thinking, before throwing up her hands.

“I guess that’s the truth.”

I gathered that Jane’s parents were no longer living, which seemed to agitate her more. The Room does not go away once your parents have passed on. This provided a bit of clarity to my Someone after he said,

“It’s just that my parents are always putting things in my room that I don’t want there!”

I told him about Jane. I explained that, maybe it’s true that someone else put something in his room, but maybe it is not. Maybe when handed these stories and memories and feelings that it is really him putting them in that room, letting them tower like a cartoon stack of newspapers bending eerily and threatening to fall. Maybe his parents are just doing the best they can, but because he has not yet organized his room, every offer feels like an intrusion to the ever looming stacks. Boundaries, after all, are not really for other people to remember and adhere to, they are for us to hold to protect ourselves. No one else can do it for us. After all, his parents are just the same dealing with their own Rooms.

The truth of this settled in when we talked about Jane. After all, the dead don’t speak. Unless we let them. The living don’t enter. Unless we invite them.

My Someone was quiet as he drove. I heard an occasional Hmm from him as we got on the interstate. He watched me for years tackle my own Room, not realizing he had one of his own. The best part is that he realized he also had a Room. The worst part is, mine is not the same Room as his– the same things aren’t in there, the same supplies are not needed to clean it. He doesn’t get to skip any steps because of what he’s seen me do. No one else can do it but him.

I am still singing songs about the early stages of finding and cleaning my Room. Now, when I sing them, it is less as a catharsis or as a charge to keep going and more as an historic account. Alongside these songs of pure familial agony are new songs of healing and acceptance. It’s a strange balance. As I have for the last few years, I get regular conversations from attendees who can relate and share, and those who can’t relate and want to give me a hug. It’s not a bad deal, all of this connection.

A fellow songwriting friend recently shared that she felt a sudden responsibility as she has been sharing new songs about grief. She relayed that one of her songs was shared by a listener to a friend of theirs who’d recently lost a child.

“I hope they’re okay,” she said, unsure if sharing a heartbroken song is good to share with someone so unfathomably heartbroken. I’d truthfully never considered it before. I’d always assumed that the truth, especially in the gentle form of a song, is the only contender for grief. Or perhaps it’s only solace. I come back to a core mantra from Glennon Doyle in her book Untamed who said “There is no one-way liberation.” Telling the truth not only liberates you, but liberates those around you.

But the important part, I believe, is that we not focus on what our songs and our Room are doing to others. We can only focus on what it is doing to ourselves. Because it belongs only to us. Our responsibility is not to let others into The Room to judge it, or for us to worry what others think of our Room. It is our job to investigate our own Room. And eventually, maybe, hopefully, that space will become wide open for others to feel the breeze through and to encourage them to investigate their own Rooms.

I hope my friend can go on singing these songs, unafraid. They’re really beautiful, and have liberated me, too.

Like Susan, I am the daughter. I get to write the ending. I used to have chronic dreams of my father’s funeral, and I’d wake up with the weight of wondering if I would attend. If I’d be welcome there. If I’d want to go. Susan did go. She didn’t just go, she wrote the eulogy. She found a way into her room, to navigate it, and she exited lighter.

Susan’s Room isn’t my Room.

But.

I think about the people who have approached me over the years in response to my songs about family. Some regret not fixing it before their parents died. Some hold out and were glad to have never attended the funeral. Some are relieved that they had their last words before death came. They may very well all be right– I’ve never been to any of their Rooms.

It is possible, however, that we put too much pressure on death, on this natural cycle. After all, death did nothing to change the state of Jane’s Room. Death may just be another sign– or in some cases the only sign– along the way to nudge one to their Room at all. For me, I thought I would procrastinate and let death find its way to my Room before I did– a deadline, so to speak. But then, I couldn’t. I don’t think I’d like to write the ending. I think I’d like to write the present, too.

It doesn’t look like anything has changed from the outside. My father still never calls me. But I am coming to accept his contributions in the background of the few phone calls between my mother and I.

It does look like new songs, new recipes, some fresh breath in the same old story. It looks like remembering kindly. This doesn’t mean brushing over the bad. In fact, the good is weighed a little heavier with acknowledgement of the bad.

At my family’s cabin, when I was a kid, I woke up early one morning before the other kids and wandered out to the screened in porch where my dad was sitting watching the lake. I went to say something, and he gently shushed me, waving me over to sit next to him on the porch swing. When I sat, he pointed to a tall tree where a blue heron was perched. “Look,” he whispered. And we sat there, silent, watching the giant bird. I felt my father tense and the bird leapt from the branch, gently and forcefully skimming the water and lifting to a tree farther down the shoreline, a large shimmering fish wriggling in its beak.

“Look at that,” my father said in his regular voice, breathing out.

If not for the silence between us that morning, I wouldn’t have that memory. It’s a good reminder that not all of my father’s silences have been bad. I’ve hung a tapestry of this memory in my Room, even as I sort out the boxes of strained silence beneath it.

And it is in this way that I am forgiving my father.

Pasta Bowls & Petroglyphs

We are back on the road because nothing lasts forever. Not our time at home. Not our dwindling bank account. Not our hibernation period. We left a week ago, the road before us our most ambitious yet– to get from Saratoga Springs, NY to Chico, CA in one week, in one piece, and be ready to start a four month tour upon landing. The days were a blur, but here I am, sitting in a public library in Chico, body and soul together, preparing to play a show in a couple of hours. Preparing for the inevitable feeling of the road, that every moment is fleeting, that nothing lasts, that being in the moment is the only moment or I’ll miss it.

Our first night on the cross country trek, we stopped for Mexican food and a sleep at our friend Ann’s house. Her Someone, Tom, passed last July. Tom, who was also someone to me, who leaves a cavernous space in his wake. It’s a space as big as he was– tall and able and equal parts intimidating and softy. No, I take that back. He was much more the latter. While I’ve been grieving his absence from my own home, stepping into his home– now only Ann’s– rippled my insides with a new strangeness. The grief, yes. But also, the inexplicable feeling of having forgotten to put something on my to do list. Every moment in the space gives me the chronic time loop of remembering he is not there. The feeling of missing something, then wondering what it is, then remembering he is gone, then pushing it from my mind, then feeling something missing… It’s a very small dose of what Ann must go through, daily confronted with his clothes, his coffee mugs, his car in the garage.

So, she is in the process of clearing out his things. This works differently for different people, as I understand it. Some rid themselves immediately of their loved one’s things. Others go years before– or never– parting with the pieces and remnants of a life left behind.

There isn’t a right way, but Ann is intent to land somewhere in the middle. She’s agreeing to be in grief, but also making pacts that she will not hold on to everything forever. Except when she opens her cabinets in the kitchen and wonders how she could possibly part with the pasta bowls. Because the pasta bowls, while they are relatively useless and one of them is decidedly cracked, are part of Tommy Tuesday– the day of the week in which Tom would cook dinner when Ann had to work late. Never one to do something halfway, he’d decided that for an evening of pasta, he and Ann must eat out of proper dishware. It isn’t just the memory of Tommy Tuesdays Ann would be throwing away. It’s the memory of Tom able to cook, able to move– just before Tom was too sick to do anything at all. Keeping the pasta bowls isn’t going to bring Tom back. But maybe throwing them away is to throw away what came before. Maybe throwing them away takes away everything but the brutal days that came after the pasta bowls.

Ann knows all of this. She has self awareness for days. She can conjugate her feelings with incredible accuracy, arriving at the proper “I should” solution to her grief. She knows that throwing out the bowls she’s never going to use isn’t going to throw away Tom or her memories or a life spent working on love. In very present time, she is doing the practical work for her mother, clearing out her father’s things as they move her mom in a downsizing effort. She grows frustrated with the old greeting cards, the receipts, the tchotchkes, the midway projects. It’s a clear path from a life shared to a clean slate she can see for her mother.

And yet.

The pasta bowls remain in Ann’s cupboard, too. Chipped. Empty. Metaphorical. Infuriatingly metaphorical.

I can see a clear path for Ann, too. Of course I can. It is not my house. Everyone else’s problems are always much simpler to solve than my own. My Someone attempts it, too.

“I know some people take a photo of the things that they want to remember and then get rid of them,” he tells Ann as we stare at the open cupboard.

“I know, I know,” she says. She’s already considered it. We all always already know the answer.

And yet.

I remember the strange things I took from my Aunt Tammy’s home a couple of years ago after her passing– a yellow silk scarf, a purse, a wooden yoga dog statue, sweaters, Moon Tarot cards, a kitchen bowl. I’ve since repurposed my grief, in small pieces, back out to local thrift stores. Nothing lasts forever. Not even the recollection of why I took these things to begin with. It’s a too-ready impulse to cling to what is left, to draw to us a smell or something tactile in hopes of rustling up a memory close enough to the person themselves that may just conjure them. And in this futile conjuring, it may even briefly alleviate the unending loop of losing them again and again as the minutes drag further from their departure of your timeline. A pasta bowl is a short respite from the aftermath of anger, despair, heartbreak, sadness– and simultaneously the reminder of these same emotions.

We preserve our people through their things, creating museums in our homes. Eventually, if we do not continue to live through these things back into our home again– if we do not repurpose them or lighten our load, the museum takes over, and we find ourselves moving around these items carefully. They become relics. The space becomes cavernous, cold, preciously preserved. Perfectly unlived at the exact moment our loved ones stopped living.

Ann is not there. This is a fresh wound. But she wants to ensure that she doesn’t get there, seeing a fork of a potential future in her mother’s home. She’s taking one room a month. She started with the laundry room. Then the hall closet. It’s almost the end of March. The kitchen cupboards open. Then close again. The pasta bowls remain.

To know we are not meant to carry it all, that we are not meant to keep anything forever, one must only look to the things we are trying desperately to save. I was at a birthday party last month on the Upper West Side in a prewar apartment when a couple, one half originally from France, began talking about the impressive petroglyphs found in some caves in the south of France.

“And you can really see them?” someone interjected.

“Well, they are facsimiles,” the woman replied, “The air everyone was breathing on the originals was ruining them.”

Everyone carried on, listening, then switched topics. I couldn’t get the idea out of my head. When we returned home the following evening, I stayed up in bed looking for the facsimile caves on my phone. Sure enough, I found that if one would go to these caves, you would not in fact enter into the original caves, but an exact replica kilometers above them. And they were, in fact, constructed not because of graffiti or theft, but because the CO2 from human breath was wearing away the ancient drawings. The cave was shut down some time in the early 90’s, and we’ve been accepting the facsimiles as the real thing ever since, in some kind of theatrical suspension of disbelief agreement for the sake of preservation. The reconstructed experience is near perfectly replicated in structure, light, temperature, and even humidity.

This means that our very breath, the thing that is keeping us alive, is the same thing that is killing our connection to our ancestors, our history, our tactile memories. By simply living, we are tearing down where we have been, eating the breadcrumbs of our existence.

So, we took a picture, and placed it on top.

For the love of everything, what is it for? If we cannot look at it anymore, if we seal it all away, who are we saving it for? Will the next generation build a cavern on top of the cavern on top of the ancient cavern to show the progress, to memorialize us? Will they care? Or will they put it all in a box with the pasta bowls and be done with it?

We cannot save anything, let alone everything. If we are to live our own lives fully, to the end, it is impossible.

And yet.

I believe I’d like to see those facsimiles someday. They sound a little like the incarnation of starting again.

And maybe it looks like this– that these memorials we host around us also exist within us. I have at least three pasta bowls of hurt stored within me. Last year, I declared that I would forgive my father. I do not know what that means, but the work seemed to start with saying it aloud. I open the cupboard, I look at the pasta bowl, I close the cupboard. I haven’t been ready. Sometimes I move it to a different shelf and move it back again. I try adding more pasta bowls. I try ignoring them. I try justifying their presence– I have a right to this story. I have a right to keep these memories: as fuel, as identity, as a link to what was true.

And yet.

Nothing can last forever. Even God’s anger, I’ve read, has a limit. Probably mine does, too.

If I keep my anger, if I choose not to forgive, I will have to work around these pasta bowls forever. I will have to build new shelves instead of clearing the space that I have. I may even have to close up a whole room within me and build a new one on top. It’s an incredible amount of emotional labor to memorialize pain, and seems only to create more heartache. I know, practically, that by releasing these pasta bowls that I will not change history, I will not change the truth of my story, I will not change my identity– and that forgiveness will provide its own fuel. I am beginning to see the clear path.

I am contorting less around them. I have maybe even placed them into a box. I’m feeling better, and it is not contingent on writing a letter to my father or demanding an apology. It has never done any good before– he has never returned with the answers I need, or answered at all. I could just as soon speak to his gravestone one day and reap the same response. Whether or not I keep my pasta bowls means nothing to the dead, or in this case the living dead.

It is solely my shelf space, my cavern. I think I may continue to breathe– deep breaths. I suspect that between breathing and living my life fully, intentionally, those old stories will fade from the walls. The walls within me will remain. I wonder what I’ll do with all of that luxurious space.