My sister and my Someone and I were singing three part harmony to Blessed Assurance only halfway through a bottle of wine this week.
This is not normal.
I sing for a living, but I’ve never sung with my sister. Even growing up, she remained tight lipped and glaring from the church balcony while I belted it out next to my parents in the fifth row from the front of the stage. I dutifully held my red hymnal and mimicked my mother’s loud alto that could be heard over nearly everyone else, barring Margaret Morris’ wide vibrato-ed, crisp soprano on the other side of the aisle.
Last Christmas break, I played a game with my sister called “Sing It When You Know It,” in which I would start a deep cut Sunday School Song and she would have to chime in when she recognized it. She never let me down. Even when Ananias and Sapphira got together to conspire-a plot *clap clap* to cheat *clap clap* the church to get ahead…
My Someone would sit open jawed and wide eyed at our infallible recollection, our enthusiasm, and the horrific lyrics.
They knew God’s power but did not fear, they tried to cheat the Holy Spirit, Peter prophesied it and they both dropped dead! *Oof*
The “oof” is when you make fists and simultaneously cram both of your elbows into your rib cage. It’s sort of like a celebration of Peter dropping those two people dead, while also showing how the Holy Spirit might sucker punch you right in the ribs for your cheating ways. My sister and my’s simultaneous “oof” was enough for my Someone to shake his head and slide his chair back from the table with his hands up. The song finishes up spouting how God loves a cheerful giver. It’s a lot to take in.
But this year is different.
Maybe we aren’t interested in the shock value anymore. Or maybe we are accepting it. But as the three of us broke into the triumphant chorus of Blessed Assurance this week, it felt less like an outsider looking back in, and more like an insider taking what is ours back out.
This is my story, this is my song…
For this reason, I am eating more pastries.
It started in the summer of last year, as we were winding down our time in Eastern Michigan and doubling back to Ohio again. We had a pocket full of cash and a tank full of gas, and were feeling like maybe with a little more luck and another generous audience, we could be ahead. And so we stopped to deposit our cash and ended up next to a gluten free bakery in the same lot.
“Things really are turning our way!” we said, and went in to load up on a loaf of bread, an apple crumb cake, and two cookies for celebration. On our way out, I was confronted with a freezer full of vegan gluten-free pierogies.
I hesitated. Pierogies were for special occasions. Pierogies were for the end of cold days, usually in February, when my mother wakes up early and works on them in a small Western Pennsylvania kitchen. For being from a depressed old steel town of mostly European descent, where living generations can still identify the Polish part of town from the Italian part of town, where the Germans would hang out as opposed to the Irish, the ethnic boundaries of my culinary upbringing were a bit blurry– one rich in potato salads and pasta and French Fries on salads– a confusing configuration of carbs and meat and sauerkraut and Ranch dressing. And two or three times a year, pierogies.
My mother would make the dough from scratch, rolling it out to fill with boiled, mashed potatoes and cheese, potatoes and bacon, potatoes and onion, and pressing the edges firming before tossing them in a big salted pot of boiling water. Then she fretted over the pot as they broke or held, removing them with a slotted spoon and tossing them with onions and butter before presenting them ceremoniously at our small kitchen table where the six of us crammed in our designated seats. Then, I was chastised for breaking them open and sucking the mashed potatoes clean out before eating the thick dumpling outside.
All this while standing in front of a freezer case of pre-made pierogies in Eastern Michigan.
“Let’s get them,” I said, pulling a bag and taking it to the register.
That night, somewhere in an Ohio rest area, I ripped open the bag and placed them in a pan of coconut oil and onions, humming to try and keep thoughts of my mother out. My mother, who stopped calling me, who I missed more profoundly than if she’d died, who I’d be facing in a couple of short weeks to tell her that I love her and that I miss her and want us to be better. I hummed louder. Then I was singing.
Come home, come home– ye who are weary come home.
I stopped. I was weary. But I couldn’t figure out where home was. I was tired of believing that I had no home, that I had no right to the inheritance of memory that my other, more dutiful siblings who’d stayed in Western Pennsylvania, had. I didn’t need to reject my history to not repeat it. I’d already tried that, and it only left me sad and a little hungry. Just like I’d been taught– whether by God or my Mother or pasta– I needed to embrace it. To be all in. Whole. Even if, when it boils down, a few tender pieces break apart.
Softly and tenderly, pierogies were frying. And all at once, I was home. Not in my mother’s kitchen, but my own. I was allowed to love potato-filled pasta as much as anyone, and I was allowed to love it with no strings attached. And I was allowed to love it anywhere. Just as I loved the hymn that was falling from me– the melody buttery lilty and welcoming– without the shame of coming forward to the altar. My altar was here: an old hymn and a plate full of pierogies across from the one who loves me unconditionally.
“These are kind of amazing,” my Someone said.
“You would’ve been so lucky to have them like I did as a kid,” I said. “It’s like some kind of Holy.” Then I told him about my mother, then about the people who dressed up like different pierogies during the Pittsburgh Pirates games’ 7th Inning Stretch and raced, everyone placing bets on which pierogi would win. And as he laughed, it was some kind of Holy, too. Like coming home. No strings attached.
It’s been over 7 months since my mother has called me. I’m not waiting for her call, anymore. Instead, I am taking a Pilgrimage of Pastries. In Lincoln, Nebraska, I hunted down a cinnamon roll that tasted like the ones she makes every Christmas morning– and once a month in addition. More caramely than gritty, more doughy than toasted, where the outsides are downright chewy with brown sugar. I ate it slowly, with reverence, and also playfully, with delight as I remembered cramming them into napkins and sneaking them into my room, burning my mouth on the center from eating them too quickly for fear of being found out. And I gave thanks for my mother. I let the anger creep into my throat as far as it wanted, and when it was through, I soothed it down with a sip of coffee and another bite.
At my friend Kelsey’s house a month later, I missed my mother again. And so I scavenged my cupboard for a flour mix and a crown of broccoli, then spent the morning preparing a crumbling version of my mother’s veggie roll, an original concoction she’d based on our favorite local pizza place’s ranch-and-cheddar based pizza. I didn’t have a recipe, just a feeling. I prepared it with a gentleness I don’t always possess, removing the giant roll like those patient actors always do in Duncan Hines commercials, letting the heat of the oven briefly close my eyes and smelling the bread deeply, as if being transported to their childhood kitchen. But I didn’t go anywhere. Instead, I stayed completely present in this state of home, being thankful for a mother who taught me to bake, and to cook intuitively. And as I cut into it, the cheesey broccoli falling through the cracks of the swirled inside, and served it to one of my best friends and my Someone, I was satisfied with having done it out here on my own. I waited for the anger, but it didn’t come. Not even at the last bite, polishing it off within 24 hours.
Maybe this is a sign of forgiveness– these holy cinnamon rolls and half bottles of wine. Or maybe it’s a sign of being tired of being tired. Last year, in a game of “Sing it When You Know It,” we uncovered this gem–
One Door and only One,
And yet its sides are two–
I’m on the inside,
On which side are you?
Sitting in the Florida kitchen this year with my Atheist sister and my Agnostic Someone, prodigal me wasn’t so sure, anymore. It seemed that where three or more were gathered, there wasn’t a door at all. Just a wide open space where anyone who wanted to join in, can. Sing it if you know it. No guilt. No strings attached.
I feel blessed assured of it.
Until three weeks ago, I did not love my newest dog. I calculated the extra cost of dog food, monitored her behavior with only one peg on the scale to measure for goodness, and spent an inordinate amount of time ensuring that my other little dog never felt left out. I raged at her slightest indiscretion and rolled my eyes at her oddities. I introduced her as an apology.

It’s been five months, and my parents haven’t called. I’d be lying if I said I wasn’t still hoping for it. I think that’s probably natural for a kid. Last night, at my sister’s house– the good one– my mother Skyped with her grandkids. Unwittingly, my niece turned the phone around–
I’m not sure what my thoughts on Karma are, but my thoughts on shame are pretty clear. It is abundantly mine. So when I burn the toast, or trip on the sidewalk, or lose my favorite hat, I have to first fight the belief that I deserved it. I have to stuff down the sensation that the Universe or God or my own dumb luck forged a reckoning with my Resting State of Badness.
It would be pretty easy to trace my Resting State of Badness back to religion. I’d be hard pressed to find many of my friends who don’t carry a bit of Christian trauma. As much as I heard that Jesus loved me, I heard that I am a sinner. Maybe more. For the Bible tells me so.
The first time I was stung this summer was just a week after the confrontation with my parents. The yellowjacket jabbed me, unprovoked, at the doorway of our friends’ house in North Carolina. As I usually do when I’ve been hurt, I didn’t say anything. I walked into the house, made conversation with our friend, all the while my foot beginning to form a bright red blaze around the stinger.
Kelsey told me when my parents broke up with me that this particular divorce would be more difficult than the rest. Harder than my actual divorce. Harder than the time I confronted the sexual predator from my teens. Parental trauma, she said, is more closely tied to what you believe is your identity. Tearing out the toxicity will mean tearing apart who you think you really are.
When I was stung a second time last week, it was with my Someone’s parents. Out for a hike in Ohio, we stumbled on a nest. One got me to the back of the calf and I ran, hearing the shouts of everyone behind me. When we arrived back at the campsite, my leg had swollen. But my Someone’s mom had it the worst, multiple times and had to hunker down for the rest of the day.
Kelsey says I am confusing Disobedience with a Toxic Cycle.
My favorite sting I ever had was when I was 7 or 8 years old. My Someone thinks that it’s sad to have a favorite sting. I was sitting up near the garage– the big one that smelled like diesel and oil and dust. My mother had run for an errand, or was working in the office across the driveway. That part I don’t remember. Just that I was alone and thinking again. And so I went in front of the garage where the large, long spools of erosion control fabrics laid flat across on shelved stilts. It was early summer, so the black fabric wasn’t too hot to burn my legs, yet. My feet dangled from the side of the spools I sat on, which made it perfect thinking conditions, running my fingernails through the rough hatch of the fabric while watching the sky.
We were leaving South Bend, Indiana, heading toward Kelsey’s house. We split ways with my Someone’s parents, his poor mother and I still itching from our stings. Otherwise, it’d been a good week. We played great shows, ate good food, were healthy, happy, and had the day off.
In the aftermath, I listen to Kesha. And I am in the aftermath. This time, of my parents. After years of trying, after pleas of asking them to love me– or at least to call me– they pulled the plug. There was a scene, there was crying, and there was my father telling me he’d never call me again and slamming to door to get to church on time to worship the Lover of the World. There’s more to it, but in this stage on this day, the details don’t seem to matter. My parents have broken up with me, and the searing in my heart needs Kesha.
I’m working it out. I journal. I talk to friends. I write songs. I try to treat others better. But also, I get a new mattress. I quit punishing myself for being unlovable, and instead love myself, hoping to set off a chain reaction. And I watch my llama sheets gratefully as they swirl around in the last load of the night in a crappy laundromat outside of Cleveland, and count my stupid blessings.
I suspect Zoe to be a future vegetarian. From naming her chickens so they can’t be killed, to defending the cricket that the chickens foraged, all four years of her seems predestined as her bleeding heart leaks from her wide blue eyes.
I am frustrated to find out that I am a grown up, and that I am still as helpless to save anyone as when I was a kid. It’s all a sham.
Maybe it goes like this–
But maybe it isn’t like that at all.
In Bangor, we woke up in a movie theater parking lot in hopes of catching an early showing of the latest superhero movie before our show that night in Ellsworth. I love superheros, but I’m late to the game. I didn’t grow up in Batman pajamas, or even attempt to care about Saturday morning cartoons that contained anyone with a flimsy mask and a cape. I didn’t belong there.
It goes like this–
I am calling bullshit on belonging.
There’s a funny scene with a taco and a spaceship in the new superhero movie. I laughed so hard I got a popcorn kernel caught in my throat. I didn’t have to assess if there was more to the joke or not. Taco spaceship physical comedy is hilarious no matter who you are.
Guess how much I love you? Guess how much I love youuuu?
Today I turn 33. I cut my own hair in parking lots with kitchen scissors, and then ask my friend or my Someone to help clean up the mess I made of my head. I am closer to shaving my head completely, and realized last week that if I don’t do it, it would be a lifetime regret on my deathbed. I think about dying less, but of my deathbed more. I hope it has soft sheets and good lighting. In the last year, I’ve unraveled half a lifetime’s worth of shame, and the tremors of it are still frequent, but fading. I am dissatisfied with most of my wardrobe, but happier in my skin, so I don’t care as much that I am dissatisfied with my wardrobe. I miss how sensitive I was when I was a kid, back when everyone told me I was too sensitive, and I am scraping callouses to get back to it. This means that I spend more time doing nothing, wondering if trees transmit messages telepathically, and chewing my food more slowly. I eat less sugar and drink less alcohol, but not from my enormous restraint and self discipline. I just kind of forgot. I’ve given up on having a stringent schedule, and have somehow become more productive, anyway. I still love spicy foods, but now they make it hurt when I pee. I think less of the life I want to live and more of the life I am living. I am keenly aware that my frustration with my new dog is often in direct correlation with my frustration with myself. My favorite colors are still yellow and brown. I’m learning how to bind books. I think about where I belong almost every day, and have no answer. I am starting to believe that I’ve never belonged anywhere. I’m not tired all the time, anymore. I prefer chocolate chunks to chocolate chips because chips are for babies and I am a grown up now. Also, chunks taste better. I use the words “generous” and “grateful” more, but not in a Zenny yoga lady kind of way, even though I’m a lady who does yoga all the time. I think frogs wearing hats are hilarious. I am less afraid of snakes. I don’t think snakes wearing hats are hilarious, but maybe they are less scary. I managed to restrain from making any 33-year-old Jesus martyr jokes for this post. But all the jokes I thought of were so funny. I guess maybe 33 isn’t a step in the right direction, but a step in a direction, and that’s good enough for me.
“He has brown hair and a beard, like Uncle Scott, but his eyes are brown, not blue, and he wears, like, a white dress with buttons. You can’t be God and have blue eyes. They have to be brown,” my niece said. I asked her to draw me a picture of God, and now she was explaining it. She’s been dabbling in religion as a 6-year-old, mixed with a few Sunday morning church drop-ins and her endless imagination, I was endlessly fascinated with her perspective.
Help me, help me, help me, I started muttering. We were leaving the woods, heading back to our camper to conjure a game plan to find our missing dog. Help me, help me, help me…
My head was clear when we hopped in the truck, and my intuition was keen. I dropped pins and plotted between driving, stopping the truck, and listening. I was impressed with how much better I could hear when my head wasn’t pounding with prayers. My Someone kept a sharp eye between stops. We drove to the nearest houses lining the woods and knocked on doors. They hadn’t seen her. But someone heard her– out there in the woods. I checked my map– it checked out.